Muriel
Spark’s novel The Mandelbaum Gate was
published in 1965; my copy was dated 1985, following five other paperback
reprints.
‘The
Mandelbaum Gate was hardly a gate at all but a piece of street between
Jerusalem and Jerusalem’ – at the time of the story, 1961, it was a crossing
point from Jordan to Israel. This was also the first year of the Eichmann trial.
Freddy
Hamilton is a diplomat for the Foreign Office: ‘he hated wearing sunglasses.
which made one look so much like a rotten gigolo or spy’ (p54). He is friends
with the Ramdez family (father, son and daughter) who work both sides of the
border. Abdul Ramdez is a fascinating character: Freddy had asked Abdul about
his English schoolmistress (when he was fifteen) who was the daughter of a
colonel in the British Army. And asked, did she plant wild-flower seeds in the
countryside, (a trait endorsed by some of Freddy’s friends)? Abdul replied: ‘I
don’t know. But I planted Arab wild-flower seeds in her. She was my first
woman’ (p85).
Abdul
knew of the Palestinian refugees massed along the border; ‘he discerned then
what a foreigner could not so accurately foresee, that there was a living to be
made out of the world by preserving a refugee problem’ (p100).
Freddy
made friends with Barbara Vaughan, a tourist. ‘They took her home to lunch,
treating her as rather more than a new acquaintance, not only because she was
Freddy’s friend, but because one always did, in foreign parts, become friendly
with one’s fellow-countrymen more quickly than one did at home’ (p75).
Barbara
was visiting the Holy Places and often used a guide, but not always: ‘she was
tired of the travel agency guides. They had plenty of good information to
offer, but they offered it incessantly. Through the length and breadth of the
country the Israelis treated facts like antibiotic shots, injecting them into
the visitor like diligent medical officers’ (p22). She’d had a love affair with
Harry Clegg who is now on a dig in Jordan: ‘It is impossible to repent of love.
The sin of love does not exist. Over at the Dead Sea, she thought, just over
there, he is ferreting about in the sand or maybe he has discovered an inkwell
used by the Essene scribes or something’ (p48). She intends to interrupt her
pilgrimage to cross the border to join him.
There
is more than one mystery. A main character suffers memory loss – a blank space
for a few days only. The doctor is not happy about resorting to a psychiatrist: ‘In fact, I haven’t got a great deal of time
for them, myself. They all hold different theories. There’s hardly two who
would treat a patient in the same way… They’re a lot of bloody robbers…’
(p123). [Having previously read a novel about Jung (The World is Made of Glass), I can see where the doctor – or the
author – was coming from!]
To
complicate matters, Barbara goes missing! Her pilgrimage becomes a flight,
because she is half-Jewish (though converted to Catholicism) and would
therefore be persona non grata in Jordan. The Ramdez family is involved,
including Abdul’s sexy sister Suzi, and to complicate matters spies are
discovered working for the Arabs… And there will be blood spilled – from a
surprising angle, too!
The
author seems to have captured the febrile times perfectly, treating all
nationalities with empathy and humour. Perhaps there is a little too much
religion thrown in (Muriel Spark became a Roman Catholic in 1954). Even so, sometimes tongue-in-cheek and droll, there’s a
serious aspect to the whole adventure.
Editorial comment:
This
is omniscient narrative. Frequently, the thoughts of more than one character
are shown in the same scene, and speech of more than one person will be within
the same paragraph. Past and present are interwoven – as in real life – through
thoughts, yet the reader is never lost or confused.