Refugees from conflict have been in the news quite a while.
Sadly, it is nothing new, though the scale and the destination of the refugees have
altered over time.
While reading To the
Frontier by Geoffrey Moorhouse (1984) I came across a number of passages
relating to the thousands of Afghan refugees who fled across the border to
Pakistan, long before 9/11 and its global repercussions.
Some were not fleeing actual conflict, but they were fleeing
for their lives. Because they didn’t conform to an ideology. In this case, the
ideology was Marxism, as espoused by the Soviet invaders and their acolytes.
I’m paraphrasing here, mostly:
This concerns a professor who happened to be a dean of
literature and social sciences at the university in Kabul when the communist
coup took place in April 1978. As time passed, the atmosphere became charged,
with aggressive Marxists making life intolerable and work untenable.
When the Russians arrived at the end of 1979, it got worse. The
professor became part of an intellectual underground… ‘holding on to certain
verities whose validity had been tempered with time; truths which had remained
proven after many different kinds of revolution in many lands.’ (p191)
One by one, members of his fellowship had been arrested. The
news filtered back to the survivors that, one after the other, their old
colleagues had been tortured, had died. The same fate would almost certainly
have befallen him if one of his friends talked. His friend had been arrested on
the information supplied by one of his own students. As it happened, his friend
was tortured to make him implicate others but he stayed silent and died without
betraying anyone.
Still, the net was closing in and one night soon after his
friend’s death, in February 1980, the professor was visited by some mujahedeen
who helped him escape.
The professor only took his reading glasses; everything else
he left behind, including his wife and son, who were spirited out of the
country three months later.
History can teach lessons, if people bother to heed history.
Career, family, and even life – destroyed because you didn’t conform to an
ideology. Now, whether that’s fascism, communism, Marxism, or even political
correctness, it’s immoral.
Next example of displaced persons will be gleaned from Beyond the Oxus by Monica Whitlock.
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