The scene is set at a leisurely but never flagging pace. Possessing a rather contrived name, Jim Todhunter has been reassigned from his death researches in the city to the House of Death at Egremont, a community which was happily adjusted. Adjust to what? you may well ask; this is merely the first of many hooks, compulsive enough to keep you going. At first sight this community seems to be a kind of utopia. The buildings are pyramids; there is a great deal of symbolism, which is never heavy-handed – for example, in dream analysis pyramids may have sexual connotations; to say more would be to give too much away. Very soon, we begin to suspect that the society depicted is a fragile one.
Under
the tutelage of an atrocious poet named Norman Harper, people have come to
accommodate death in their lives. Fantasies of the soul, of afterlife and
reincarnation are virtually taboo; metempsychosis does not exist even as a
theory; death is acknowledged to be The End. Once this philosophy is grasped,
death can be welcomed rather than feared or held in awe. Euthanasia is enforced
at age sixty – or earlier, depending on the volunteer. Valid criticism is
raised against armaments: nations thrived on war and the survivors were heroes,
having magically cheated or defeated death with a capital ‘D’. Now, the age of
the Good Death has dawned; violent deaths are almost non-existent and the
news-screens never cover the rare occasions when violence occurs; the populace
is cushioned. To believe that one individual could restructure a whole society,
let alone along the shake-hands-with-Death lines, is not easy to credit. But
suspend that disbelief and read on.
On
the day of Harper’s ‘retirement’, when he was due to be guided to Death, he was
assassinated. The murder is graphic and believable; worse, it is televised, a
riveting tableau, and numbness pervades the shocked onlookers. The murderer,
Nathan Weinberger, must adjust before appearing on TV to sooth the upset
viewers; then he must be guided to a Good Death, for public consumption. Todhunter
is to be his guide, guides being needed to provide ‘Death therapy tailored to
suit the clients’, to bring them to the right frame of mind to face oblivion.
Todhunter
begins to detect something amiss underlying the atmosphere within the House of
Death. Resnick, the Master of the House, and his secretary, Alice, are
apparently conspiring against for unknown motives. Weinberger is a retired
death guide who believes that Death feeds off the souls of easy deaths, the
guided ones, whilst only the accidental, quick dead escape Death’s clutches. In
his view, then, he had ‘saved’ Harper. He is of course disbelieved, for if he
could provide any proof of an afterlife it would throw the adjusted society
into chaos.
According
to Weinberger, Death is called to the dying soul by means of ‘corpse-sweat’, a
psychochemical, a pheromone of death. Indeed, corpse-sweat is released by the
dying body and the dying mind; Death is thus the ‘soul-vulture’, conjuring up
many Bosch-like images. And Weinberger is intent on building a cage for Death,
with the pheromone as bait…
Word-play,
jokes and wit figure in just the right measure. I enjoyed the computer search
for a death pheromone resulting in equivocal computer graffiti, and the quip
about working on the astral plane: ‘That was grounded years ago.’ Other ingredients
include death symbolism with psychological ramifications and a plea against
vivisection.
Watson
seems to employ symbolism from dream-analysis, which can be interpreted here as
symptoms of the unwell unconscious or even of non-consensual perception of the
real universe. Creatures flying may point to Death, or the realm of angels and
ghosts. Creatures that crawl being transformed into creatures that fly may
indicate the moment of death, when the body is transformed into a free-flying
spirit. Through out-of-body experiences, Weinberger and Todhunter chase after
the Death-creature, a ‘red thing’, a bat-moth. Interesting, a moth, the
butterfly of the night, the dark, sinister aspect of the psyche. The subsequent
nightmare imagery, wriggling wormlike things, souls perhaps, proves very
effective. Eventually escaping this trauma, Todhunter begins to question the
accepted truth about Death. Maybe it wasn’t oblivion, after all. Two dramatic
and startling, yet fitting, twists bring this remarkable excursion to a close.
Deathhunter is a
fast-paced, fascinating book; Watson has more depth than many of his
contemporaries. If you’ve never tackled him before, then this is a good
beginning. The characters may not have great depth – and Watson has cleverly
anticipated comments of this sort – but they are nevertheless convincing within
the framework of the novel. Its ideas and imagery remained with me long after
reading, which must be a good indication.
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